Les jardins de Monet à l’épreuve du surtourisme

Claude Monet's gardens in Giverny, France, which were recreated in 1980 after being abandoned in the 1950s, are now suffering from severe overtourism. The site, which attracted 70,000 visitors in its first year, is expected to exceed one million visitors in 2026, the centenary of Monet's death. Crowds are so dense that visitors report feeling unable to experience any emotion, and gardeners spend hours each morning repairing damage from trampling. The gardens have become a kind of industrial product, with 15,000 plants propagated each season to replace those destroyed.

Vanités contemporaines

The article explores the enduring relevance of still life and vanitas in contemporary art, tracing their evolution from the biblical proclamation "Vanity of vanities; all is vanity" through modern masters like Paul Cézanne, Pablo Picasso, and Giorgio Morandi to contemporary practitioners such as Claudio Parmiggiani. It highlights how artists continue to use everyday objects—compotes, skulls, pitchers, apples—as vehicles for formal experimentation and philosophical reflection, with still life serving as a minimalist device that allows infinite plastic research.

Steven Soderbergh, the Colors of Money

Steven Soderbergh, les couleurs de l’argent

Steven Soderbergh's new film "The Christophers" (2025) is a sharp, chamber-piece drama about art, inheritance, and money. The story follows Julian Skar, a former art superstar from the 1970s now living in seclusion and earning a living by caricaturing himself on social media. His children, Barnaby and Sally, eager to maximize their future inheritance, hire a repentant forger named Lori Butler to secretly complete Julian's unfinished masterpiece, an eight-portrait series titled "The Christophers." The film explores the complex relationships that develop between the four characters in a labyrinthine London house, written in the style of a lively theatrical play.

Primitivism to Reinvent Art

Le primitivisme pour réinventer l’art

Philippe Dagen has published the third and final volume of his series on primitivism, covering the period from World War II to the late 1970s. The book traces how Western artists, from Barnett Newman and Jackson Pollock to members of the CoBrA movement and figures like Jean Dubuffet, Lucio Fontana, and Yayoi Kusama, engaged with so-called "primitive" art from Africa, Oceania, and the Americas, often as a means of rejecting or redefining modern civilization. Dagen also examines the intellectual debates surrounding primitivism, including the critiques of colonized peoples who refused the label "primitive," and the shifting attitudes of thinkers like Claude Lévi-Strauss, Michel Leiris, and Aimé Césaire.

From an Artist to His Dealer

D’un artiste à son marchand

A new book titled "Miró-Loeb. Correspondance. 1926-1936" has been published by Éditions Norma, presenting the previously unpublished correspondence between Spanish painter Joan Miró and his Parisian dealer Pierre Loeb from 1926 to 1936. The volume includes photographs, reproductions of artworks, an illustrated record of Miró's exhibitions at Galerie Pierre, a prologue by art historian Joan Punyet Miró (the artist's grandson), and contributions from Albert Loeb (Pierre's son) and Sonia Loeb (his granddaughter), contextualizing a decade of exchanges amid cultural ferment and rising tensions. The book also features sparser letters from 1945 until Loeb's death in 1963, tracing the evolution of their relationship.

Forgers, One-Way Mirrors of the Art Market

Les faussaires, miroirs sans tain du marché de l’art

Anthropologist Monique Jeudy-Ballini has published a new book, "Peintres de l’ombre. Les faussaires à l’œuvre," in which she examines art forgers through an ethnographic lens. Drawing on autobiographical accounts, published interviews, and expert writings—including those of notorious forgers Wolfgang Beltracchi, Eric Hebborn, and Guy Ribes—she explores the motivations and practices of these clandestine figures, arguing that their work involves not only technical skill but also the creation of elaborate narratives and pedigrees for their forgeries. The book is part of the Ethnologiques series edited by Philippe Descola and published by Éditions Mimésis.