The Carnegie Museum of Art in Pittsburgh, Pennsylvania, has unveiled the 59th edition of its Carnegie International exhibition, featuring a monumental series of murals titled *Orogenic* (2026) by Abraham González Pacheco. The newly commissioned work, made of concrete, metal, and pigment, depicts a maelstrom of archaeological objects inspired by the museum’s collection and sets the tone for the exhibition.
The Carnegie Museum of Art held a press tour on May 1, 2026, for the 59th Carnegie International, titled "If the word we." The exhibition features 61 artists from around the world, including 36 newly commissioned works, alongside pieces from the museum's permanent collection. It opens to the public on May 2, 2026, and runs through January 3, 2027.
The Carnegie Museum of Art (CMOA) held a press tour on May 1, 2026, for the 59th Carnegie International, titled "If the word we." The exhibition features 61 artists from around the world, including 36 newly commissioned works, alongside pieces from CMOA's permanent collection. It opens to the public on May 2, 2026, and runs through January 3, 2027. Notable participants include artists Abraham González Pacheco, Elle Márjá Eira, Hans Ragnar Mathisen, Joar Nango, G. Peter Jemison, Sarah Ndele, and Georges Adeagbo, with tours led by professor Jongwoo Jeremy Kim.
Two new art exhibitions are tackling the aesthetics and ideology of the online "manosphere," a network of communities promoting hypermasculinity and often misogyny. The shows, 'The Manosphere: A New Hope?' at the New Museum and 'Soft Boys' at the Institute of Contemporary Art, Los Angeles, use video, sculpture, and installation to dissect this digital subculture and its visual language.
The article previews an upcoming exhibition titled "Sorcières !" at the Château des ducs de Bretagne – Musée d'histoire de Nantes, running from February 7 to June 28, 2026. It traces the historical debate around witchcraft in 16th-century Europe, focusing on key figures such as Heinrich Kramer, author of the *Malleus maleficarum* (1486), who argued that witchcraft was a female-specific evil requiring extermination, and Jean Bodin, who supported this view. In contrast, Johann Weyer and Michel de Montaigne challenged the persecution, suggesting accused women were mentally ill or elderly and deserved humane treatment rather than execution.