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Lionel Wendt: The Politics of the Male Nude

ArtReview publishes an essay by Qingyuan Deng analyzing the first US solo exhibition of Lionel Wendt's photographs at American Art Catalogues in Manhattan's West Village. The show presents Wendt's haunting gelatin silver prints of male nudes, still lifes, and solarized images, positioning him as a canonical figure of South Asian modernism. Deng argues that while the exhibition correctly identifies homoerotic desire in Wendt's work, it over-relies on queer theory's framework of opacity and fails to fully address the political radicality of Wendt's practice under British colonial rule in Ceylon, where homosexuality was criminalized under the 1883 Penal Code.

Losing Frida Kahlo in "The Making of an Icon"

The article critiques the Museum of Fine Arts, Houston's (MFAH) exhibition "Frida: The Making of an Icon," arguing that it perpetuates a fetishized, commercialized view of Frida Kahlo by focusing on her biography—her marriage to Diego Rivera, her affairs, her accident—rather than her artistic skill. The author contrasts this with a visit to the Museo de Arte Moderno (MAM) in Mexico City, where the exhibition "Relatos modernos. Obras emblemáticas de la Colección Gelman Santander" presents Kahlo's work alongside other Mexican masters in a quiet, understated manner that allows viewers to appreciate her technical abilities without overwhelming narrative.

What Would Orwell Think of the Mormon ‘Animal Farm’?

A new 3D-animated adaptation of George Orwell's 'Animal Farm' has been released, directed by Andy Serkis and featuring a star-studded voice cast including Glenn Close, Woody Harrelson, Kathleen Turner, and Seth Rogen. The film is backed by Angel Studios, a Mormon-run company based in Provo, Utah, known for family-friendly content. The adaptation adds a modern father-son plot between a pig named Lucky and Napoleon, introduces an evil corporation CEO, and replaces Orwell's bleak ending with a happy one where the animals blow up a hydroelectric dam. ArtReview critic Travis Diehl describes the film as 'sheer propaganda' and 'horrifying,' noting its marketing campaign included a fictional glue product called Boxer's Glue.