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What ‘Costume Art’ Gets Wrong About the Body

The Metropolitan Museum of Art's Costume Institute spring exhibition, featuring nearly 400 objects, pairs garments and ensembles with Western figurative artworks from the museum's permanent collection in dyadic, associative displays. The show eschews traditional art-historical timelines and context in favor of visual and thematic parallels—comparing, for example, Rudi Gernreich's Pubikini with an Egyptian statuette, or Ying Gao's sound-responsive dress with a David Hockney drawing. The exhibition is sponsored by Jeff and Lauren Sánchez Bezos.

How Former Fashion Designer Emma Safir Turns Fabric into Beguiling Paintings

Emma Safir, a former fashion designer and printmaker, creates beguiling paintings and tapestries that blend textiles, digital printing, and traditional embroidery techniques. Her works, such as "APRICOT SILK" (2025) and "BABY DARLING" (2025), use smocking, glass beads, and shells to produce organic, jewel-toned surfaces that resist easy reflection or entry, challenging viewers to engage with layered material hierarchies.

Karla Knight’s Cosmic Conspiracies

Karla Knight's exhibition "Orbit" at Andrew Edlin Gallery presents her game-like paintings and tapestries filled with cryptic symbols, cosmic diagrams, and celestial imagery. Works such as "Orbiter 2" (2024–25) and "Feelers" (2025–26) feature irregular black devices, floating spheres, and rows of arcane script, inviting viewers to decode what appear to be blueprints for extraterrestrial systems or maps of hidden dimensions. Knight employs meticulous grids, bold primary colors, and textile techniques to render the paranormal as strangely normal.

CUANDO LOS OBJETOS HABLAN. MUSEO HECHIZO, DE JUAN JOSÉ SANTOS

Juan José Santos's book "Museo hechizo" (Metales Pesados, 2025) challenges the perceived neutrality of the Western museum, presenting it as an institution shaped by colonial logics of classification, extraction, and representation. The essay centers on the concept of "lo hechizo"—understood as both artisanal precariousness and disruptive enchantment—and explores small, community-based Latin American museum experiences that operate from precarity, reciprocity, and care. Santos argues that the museum is a space of conflict where voices, narratives, and ways of constructing history are contested, and he proposes thinking of the museum through its minor, situated, and alternative forms in Latin America.