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Venice Biennale Awards Jury Won’t Consider Russia and Israel

The international awards jury for the 61st Venice Biennale has announced it will not consider countries whose leaders are charged with crimes against humanity by the International Criminal Court (ICC) for prizes. The all-women jury, chaired by Solange Farkas, published a statement on e-flux declaring this policy, which implicitly targets Russia and Israel, whose leaders Vladimir Putin and Benjamin Netanyahu face ICC warrants. The jury is responsible for awarding Golden Lions for the best national pavilion and best artist in the central exhibition. A majority of artists in the main show issued an open letter supporting the decision, while the Biennale Foundation faces criticism for allowing both nations to participate in 2026.

"Du bist nun in die ewigen Jagdgründe der Kunst entschwunden"

This week's art news roundup covers several stories: Jonathan Meese publishes an obituary for his mother Brigitte Meese in Der Spiegel, describing her as a central figure in his life and work. Pussy Riot seeks to take over the Russian Pavilion at the Venice Biennale. The European Media Art Festival (EMAF) in Osnabrück faces controversy over antisemitism allegations linked to Palestinian-American filmmaker Basma al-Sharif, leading the city and state government to distance themselves from the festival. In the NZZ, Christian Wildhagen reports on conflicts over official political portraits, citing examples like Swiss councilor Martin Neukom rejecting paintings and Donald Trump criticizing his portrait. Art historian Horst Bredekamp pays tribute to Italian philosopher Federico Vercellone (1955–2026) in the FAZ, highlighting his theory of the 'self-activity of form.'

Ruins of a ‘Unique‘ Temple Complex Discovered in Northern Sinai

An Egyptian archaeological mission has unearthed a unique temple complex at Tell el-Farama, the site of the ancient city of Pelusium in northern Sinai. The discovery features a massive circular water basin, approximately 100 feet in diameter, surrounded by drainage channels and a central plinth likely intended for a statue. Initially mistaken for a civic building when first excavated in 2019, further study has revealed the site to be a sacred water installation used for religious rituals between the 2nd century BC and the 6th century AD.