strongan african artist collective calls museums rectify their debt plantation workers seven easy steps strong 1234760872

The Congolese Plantation Workers Art League (CATPC), an artist collective based at a plantation in the Democratic Republic of Congo, has released a toolkit titled "Seven Easy Steps for Museums to Liberate the Plantations that Funded Them." The toolkit urges major museums—including London's Tate Britain, Cologne's Ludwig Museum, the Stedelijk Museum in Amsterdam, and the Van Abbemuseum in Eindhoven—to acknowledge and rectify their historical reliance on plantation wealth and exploited labor. CATPC presented the toolkit at a restitution conference at the Wereldmuseum in Amsterdam, organized with the Mondriaan Fund. The collective, founded in 2014, creates art from chocolate and has exhibited internationally, including at the 2024 Venice Biennale and the 2017 Armory Show.

South Carolina’s International African American Museum Officially Acquires Earliest Known Daguerreotypes of Enslaved Americans

South Carolina’s International African American Museum Officially Acquires Earliest Known Daguerreotypes of Enslaved Americans

The International African American Museum in Charleston, South Carolina, has officially acquired the "1850 Daguerreotypes," the earliest known photographs of enslaved Americans. The set of 15 images, taken by J.T. Zealy, depicts seven enslaved individuals—Alfred, Delia, Drana, Fassena, Jack, Jem, and Renty—and had been held by Harvard University until a recent legal settlement. Harvard had owned the daguerreotypes since they were commissioned in 1850 by natural historian Louis Agassiz.

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A Madrid court has ruled that Fernando Ramírez de Haro, 10th Marquess of Villanueva del Duero, must pay his brother Íñigo Ramirez de Haro, Marquis de Cazaza in Africa, €853,732 from the proceeds of the 2012 sale of Francisco de Goya's portrait *Portrait of Valentín Belvís de Moncada* (ca. 1795–1800). The painting, inherited from their father, was sold for €5.8 million to billionaire Juan Miguel Villar Mir via Sotheby's. Íñigo sued Fernando for failing to distribute shares of the sale to siblings as agreed in a 2014 family settlement, alleging fraud, document falsification, and that Fernando's wife, former Spanish minister Esperanza Aguirre, abused her office by not registering the work as national heritage.

How did a 16th-century European basin end up as a sacred object in West Africa?

The Aya Kese, a massive 16th-century northern European brass basin, is currently on display at the British Museum while its complex history remains under scrutiny. Looted by British officer Robert Baden-Powell in 1896 from the Asante kingdom’s royal mausoleum in present-day Ghana, the object was long sensationalized by colonial accounts as a vessel for human sacrifice. Recent scholarship and historical records from Asante King Prempeh I contest these claims, asserting the basin’s sacred role as a spiritual repository for the souls of the Asante people.

France’s new restitution law passes final vote

The French parliament has officially passed framework legislation establishing a legal pathway for the restitution of cultural artifacts looted from former colonies. This landmark law, inspired by a report from former Louvre director Jean-Luc Martinez, allows for the deaccession of items taken by force or under duress between 1815 and 1972. While the law fulfills a 2017 pledge by President Emmanuel Macron, it remains strictly supervised, requiring bilateral scientific committees to verify claims and excluding military archives and archaeological shares.

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Nigel Peverett, a former staffer in the British Museum’s prints and drawings department, stole over 350 artworks during his tenure in the 1970s and 80s. The thefts, detailed in Barnaby Phillips’s upcoming book 'The African Kingdom of Gold', involved Peverett smuggling prints out of the museum, altering them with razors to remove catalog numbers, and selling them at London’s Portobello Road market. Although he was caught in 1992 with 35 prints in his possession, nearly 100 items remain unrecovered.

France Returns Looted Talking Drum to Côte d’Ivoire

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France has officially returned the Djidji Ayôkwé, a historic "talking drum," to the Republic of Côte d’Ivoire during a ceremony at the Musée du Quai Branly in Paris. The 940-pound artifact, which was used by the Atchan people to communicate across distances and warn of colonial troop movements, was seized by French authorities in 1916 to suppress local resistance. After decades in French collections, the drum is being transferred to the Museum of Civilizations in Abidjan following a specific vote by the French parliament.

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Senegal and Ivory Coast have formally requested the repatriation of thousands of artifacts from French museum collections, following a groundbreaking French government report published on November 23 that recommends returning colonial-era objects taken before 1960. Senegalese culture minister Abdou Latif Coulibaly announced plans to file a formal request for up to 10,000 Senegalese objects, while Ivorian authorities have submitted a list of about 100 masterpieces, with director Silvie Memel Kassi noting up to 4,000 Ivorian objects remain in Paris's Quai Branly-Jacques Chirac Museum and New York's Metropolitan Museum of Art.

nigeria hopes the return of two looted artfacts will inspire the british museum to give the benin bronzes back 269920

Two Benin Bronzes looted by British troops in 1897 have been returned to Nigeria by a British pensioner, Mark Walker, whose grandfather participated in the raid. The artifacts—a long-beaked bird and a monarch's bell—were handed over during a ceremony in Benin City in June 2014. Following the return, Nigerian officials, including Prince Edun Akenzua, renewed calls for the British Museum to repatriate its collection of some 800 Benin Bronzes, which remain on display in London.

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Open Restitution Africa (ORA), an African-led research organization, has compiled case studies including the Ngadji drum, a sacred instrument confiscated from Kenya's Pokomo people by British colonial officers in 1902 and now held by the British Museum. With a $600,000 grant from the Mellon Foundation, ORA provided microgrants to scholars like William Mutta Tsaka of the National Museums of Kenya, who documented the drum's cultural significance and the community's ongoing struggle for repatriation. The project aims to fund independent researchers and community activists across Africa, covering fieldwork costs often neglected by larger provenance grants.

MFA Boston returns work by enslaved artist David Drake to his heirs, Wifredo Lam, Ghirlandaio’s Adoration of the Magi—podcast

The Museum of Fine Arts (MFA) in Boston has agreed to return two 1857 works by the enslaved potter David Drake to his descendants. One vessel will remain on loan to the museum for at least two years, while the other, known as the "Poem Jar," has been purchased back by the museum for an undisclosed sum, now carrying a certificate of ethical ownership. The episode also covers the opening of the exhibition "Wifredo Lam: When I Don’t Sleep, I Dream" at the Museum of Modern Art in New York, featuring the modernist painter of African and Chinese descent, and discusses Domenico Ghirlandaio's "Adoration of the Magi" (1488) in the context of a new book on Renaissance foundlings.

mfa boston to rescind promised gift of benin bronzes close dedicated gallery 1234739559

The Museum of Fine Arts, Boston, will return a promised gift of Benin Bronzes and close its dedicated Benin gallery on April 28, 2025. The gallery will be repurposed for Nubian art. The collection, pledged by Robert Owen Lehman, includes objects traceable to the 1897 British looting of the Kingdom of Benin. Lehman has donated five objects outright, which will be displayed in the Art of Africa Gallery. The MFA stated it could not reach a mutually agreeable resolution for the gallery's long-term sustainability.

National Assembly Unanimously Votes on Law for Restitution of Looted Colonial Works, but with Restrictions

L’Assemblée vote à l’unanimité la loi sur la restitution des œuvres pillées pendant la colonisation, mais avec des restrictions

The French National Assembly has unanimously passed a landmark law establishing a permanent legal framework for the restitution of cultural property looted during the colonial era. Moving away from the previous requirement for case-by-case legislation, the new law allows the government to return artifacts via decree following consultations with scientific and parliamentary commissions. This shift fulfills a long-standing promise to simplify the return of African heritage currently held in French public collections.

1815, a Key Year for the Question of Art Restitution at the Heart of an Enlightening Book

1815, année clé de la question des restitutions d’œuvres d’art au cœur d’un ouvrage éclairant

Art historian Bénédicte Savoy has released a new book, "1815, le temps du retour," which examines the massive wave of art restitutions following the collapse of the Napoleonic Empire. Between 1794 and 1811, French revolutionary and imperial forces seized thousands of artworks and cultural objects from across Europe to fill the Louvre under the guise of creating a universal museum. After Napoleon's defeat in 1815, the subsequent return of these works sparked a global debate involving intellectuals and politicians regarding national identity, cultural property, and the legal status of looted heritage.

The Founders of Open Restitution Africa (ORA) on Their New Open Data Platform

On March 31, the research initiative Open Restitution Africa (ORA) launched the ORA Open Data Platform, a database providing information on the restitution of African artifacts and ancestral remains. Developed over six years by ORA’s all-woman, pan-African team, the site uses case histories and AI-powered tools to offer practical insights into the return process, available in French and English. It presents 25 case histories spanning 200 years, using data visualizations, essays, and interactive tools to help individuals and communities develop their own restitution strategies. ARTnews interviewed founders Chao Tayiana Maina and Molemo Moiloa about the project's origins and goals.

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The Museum of Fine Arts Boston has returned two Benin Bronzes—a 16th/17th-century terracotta and iron Commemorative Head and a 16th-century bronze Relief Plaque—to the Kingdom of Benin. The works were looted by British soldiers during the 1897 attack on Benin City, later acquired by collector Robert Owen Lehman Jr., and donated to the MFA in 2013 and 2018. The repatriation ceremony took place on June 27 at Nigeria House in New York, with the items handed over to Prince Aghatise Erediauwa and Ambassador Samson Itegboje. The MFA closed its Benin Kingdom Gallery in April and noted that three other Benin works donated by Lehman remain in its collection pending further provenance research.

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The Africa Museum in Tervuren, Belgium, a museum dedicated to the country's colonial history in Africa, is at the center of a dispute over access to its historical geological records from the Democratic Republic of Congo. The Congolese government and KoBold Metals, a mining company backed by billionaires like Jeff Bezos and Bill Gates, are seeking access to these documents, which detail rich mineral deposits, as part of a deal to digitize them and explore for critical minerals like lithium and cobalt.

harvard cedes early images of enslaved americans legal settlement 1234743708

Harvard University has transferred ownership of fifteen daguerreotypes from around 1850, considered the earliest surviving photographs of enslaved African Americans, to the International African American Museum in Charleston, South Carolina. The settlement ends an eight-year legal dispute with Tamara Lanier, who claimed the images depict her ancestors, Renty and Delia, and argued they were taken without consent for the discredited biologist Louis Agassiz. The Massachusetts courts had previously ruled that ownership remained with the photographer, but allowed Lanier to pursue emotional distress claims over Harvard's continued use of the images in marketing materials.

British Museum's looted ewer set for return to Ghana on long-term loan

The British Museum is expected to loan the 14th-century Asante Ewer to Ghana on a long-term basis, following discussions between the Manhyia Palace Museum in Kumasi and the London institution. The ewer, made in England and later looted from the Asante royal palace in 1896, has been in the British Museum's collection ever since. Ivor Agyeman-Duah, director of the Manhyia Palace Museum, plans to travel to London to make a formal loan request on behalf of Asantehene Otumfuo Nana Osei Tutu II. The British Museum has already lent other looted artefacts to the Ghanaian museum, and the loan would likely be for three years, with Ghanaian authorities acknowledging British Museum ownership.

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The French National Assembly has unanimously passed a landmark bill designed to streamline the restitution of cultural artifacts looted during the colonial era between 1815 and 1972. This legislative framework aims to replace the previous requirement for individual laws for every return, fulfilling a long-standing pledge by President Emmanuel Macron to restore African heritage. While the vote was unanimous, the debate was contentious, with critics arguing over the omission of the word "colonialism" to avoid far-right backlash regarding national "repentance."

Proposed Restitution Law in France Advances in National Assembly

The French National Assembly’s Cultural Affairs Committee has approved a landmark bill aimed at streamlining the restitution of cultural property looted from Africa during the colonial era. Moving away from the previous requirement for case-by-case legislation, the new framework allows restitutions to be ordered by ministerial decree, provided they fall within the 1815–1972 timeframe. This advancement follows years of debate sparked by President Emmanuel Macron’s 2017 pledge and the influential 2018 Sarr-Savoy report.

In historic move, MFA Boston returns works by 19th-century enslaved artist David Drake to his heirs

The Museum of Fine Arts (MFA) Boston has agreed to return two 1857 ceramic jars by David Drake, an enslaved Black potter, to his living descendants. One vessel will remain on loan to the museum for at least two years, while the other—the "Poem Jar"—has been purchased back by the MFA from the heirs for an undisclosed sum, now carrying a "certificate of ethical ownership." The museum acknowledges that Drake created the works involuntarily and without compensation, marking the first time the MFA has resolved a claim for art wrongfully taken under U.S. slavery.

French government adopts bill for restitution of colonial-era objects

The French government has adopted a bill that facilitates the restitution of cultural objects plundered from former colonies, eight years after President Emmanuel Macron pledged to return African heritage. Presented by Culture Minister Rachida Dati, the bill maintains that French public collections are inalienable but creates an exemption for items taken by force between 1815 and 1972. Restitution requests must come from foreign states, be for public preservation and display, and involve items allegedly stolen, looted, or sold under duress. A bilateral scientific committee will examine each case, with final approval from the Conseil d'État. The bill aims to replace the current slow, case-by-case legislative process that has resulted in only 30 objects returned since 2017.

MFA Boston to return Benin Bronzes to wealthy donor, close gallery

The Museum of Fine Arts (MFA), Boston will close its Benin Kingdom Gallery on April 28, and most of the Benin Bronzes displayed there will not be repatriated to Nigeria. Instead, all but five of the 34 objects will be returned to their donor, filmmaker and banking heir Robert Owen Lehman, who rescinded his 2008 gift after stalled negotiations with the museum. The MFA had sought to acquire full ownership of the works to ensure their display, but Lehman asked for them back. The five bronzes the museum does own will remain in its collection and be shown in its Art of Africa Gallery starting in June.

Berlin Museum to Return Almost 600 Skulls

Berliner Museum will fast 600 Schädel zurückgeben

The Prussian Cultural Heritage Foundation in Berlin has announced plans to repatriate hundreds of human skulls to West African nations following a multi-year provenance investigation. The research identified the origins of 574 skulls, with 336 linked to present-day Cameroon, 151 to Togo, 23 to Ghana, and one to Nigeria, while 63 could not be precisely located. The skulls were part of a historical anthropological collection transferred from Berlin's Charité university hospital in 2011.

UK’s Brighton & Hove Museums to return 45 artefacts to Botswana

Brighton & Hove Museums in southern England will return 45 artefacts to Botswana. The objects, including clothing, accessories and hunting implements, were acquired by English reverend William Charles Willoughby in the 1890s and will be housed at the Khama III Memorial Museum in Serowe, where they will form part of a permanent exhibition opening on 27 May. A team from Brighton & Hove Museums is working with Botswanan curators on the return, which is scheduled for April.

France Passes Law Easing Process of Returning Looted Art

France has passed a new law that simplifies the process of returning looted art and cultural artifacts to their countries of origin. The legislation, championed by President Emmanuel Macron, is seen as a major step in addressing colonial-era acquisitions, particularly for African artworks held in French museums. Experts describe the law as a seismic shift in restitution policy, enabling faster and more systematic returns without requiring individual parliamentary approvals for each item.

More than 600 works by Afro-Brazilian artists returned to Brazil

A collection of 666 artworks by 135 Afro-Brazilian artists has been voluntarily repatriated to Brazil from Detroit, Michigan, marking the largest return of its kind in the nation's history. The works, which include sculptures, paintings, and ritual objects, were returned to the National Museum of Afro-Brazilian Culture (Muncab) in Salvador after being held in the United States for three decades.