What ‘Costume Art’ Gets Wrong About the Body

The Metropolitan Museum of Art's Costume Institute spring exhibition, featuring nearly 400 objects, pairs garments and ensembles with Western figurative artworks from the museum's permanent collection in dyadic, associative displays. The show eschews traditional art-historical timelines and context in favor of visual and thematic parallels—comparing, for example, Rudi Gernreich's Pubikini with an Egyptian statuette, or Ying Gao's sound-responsive dress with a David Hockney drawing. The exhibition is sponsored by Jeff and Lauren Sánchez Bezos.

Hulda Guzmán review – lizards and ghosts gather for an art freakout in the rainforest

Hulda Guzmán's first institutional exhibition in Europe, "Please Awake – Asked Nature Kindly," is on view at Turner Contemporary in Margate, UK. The show features the Dominican artist's ultra-colorful, psychedelic jungle paintings that blend art historical references—from Japanese ukiyo-e prints to pointillism and symbolism—with personal mythology, demons, spirits, and lush tropical landscapes. The works are drawn from her life in the Dominican rainforest, where she lives and works in a studio built by her architect father.

Fantastic visions and cosmic rhythms: how Whistler is making me see – and hear – differently

The article explores how the James McNeill Whistler exhibition at Tate in London prompts a reconsideration of the relationship between music and visual art. Whistler titled his works using musical terms like "Arrangement," "Symphony," and "Nocturne," arguing that painting should be abstract and independent of narrative, much like instrumental music. The exhibition, reviewed by Jonathan Jones, highlights Whistler's radical art-for-art's-sake philosophy, which influenced composer Claude Debussy, whose orchestral Nocturnes were directly inspired by Whistler's paintings of light and atmosphere.

Anni Albers Wasn’t Afraid to Start From Zero

Nicholas Fox Weber's new biography, *Anni Albers: A Life*, draws on his nearly 25-year friendship with the artist to offer an intimate, nuanced portrait of the pioneering textile artist. The book traces Albers's journey from her birth in Berlin in 1899, through her studies and teaching at the Bauhaus and Black Mountain College, her escape from Nazi Germany in 1933, and her later years in Connecticut. Weber, who serves as executive director of the Josef & Anni Albers Foundation, fills the biography with lively anecdotes—from her love of Kentucky Fried Chicken to her sharp wit—while correcting the "stock stories" she often repeated, revealing her personality and artistic dedication with rare depth.

« Caïn » de Fernand Cormon : aux origines de la conscience humaine ?

Beaux Arts Magazine analyzes Fernand Cormon's monumental 1880 painting "Caïn," currently held at the Musée d'Orsay. The article describes the scene: a prehistoric, weary clan trudges through a desert, led by a haggard patriarch, with a tired mother on a litter and hunters carrying game. Cormon's work is presented as the antithesis of classical triumph, evoking a melancholic, post-traumatic atmosphere. The painting is linked to the biblical story of Cain, who killed his brother Abel and was condemned to exile, and is accompanied by verses from Victor Hugo's poem "Conscience."

Yu Ji’s Democratic Play

Yu Ji's solo exhibition at PPOW, New York, titled "Origin of the Tiger," presents sculptures and collages created after a residency she organized in Phnom Penh that offered art education to children. The show features works like reed mats with snail shells, a Sony Trinitron looping video, collaged drawings incorporating Cambodian children's art, and composite sculptures such as chairs with concrete knee casts and a figure inspired by a misattributed sixth-century Krishna statue. The exhibition draws on a Khmer folktale about transformation and includes audio of children reciting the story, though the children appear more as muses than collaborators.

CUANDO LOS OBJETOS HABLAN. MUSEO HECHIZO, DE JUAN JOSÉ SANTOS

Juan José Santos's book "Museo hechizo" (Metales Pesados, 2025) challenges the perceived neutrality of the Western museum, presenting it as an institution shaped by colonial logics of classification, extraction, and representation. The essay centers on the concept of "lo hechizo"—understood as both artisanal precariousness and disruptive enchantment—and explores small, community-based Latin American museum experiences that operate from precarity, reciprocity, and care. Santos argues that the museum is a space of conflict where voices, narratives, and ways of constructing history are contested, and he proposes thinking of the museum through its minor, situated, and alternative forms in Latin America.

Gabrielle Goliath Sounds a Call to Action in Venice

Gabrielle Goliath’s exhibition "Elegy" is presented as South Africa’s unofficial pavilion at the 61st Venice Biennale, after the country’s Culture Minister Gayton McKenzie overrode an independent committee’s selection of Goliath, citing her proposed inclusion of a memorial for Palestinians killed in Gaza. The installation features three video works in which singers sound a single note in tribute to victims of violence: a South African femicide victim, two women killed in Germany’s colonial genocide in Namibia, and Palestinian poet Heba Abunada. The show occupies the Chiesa di Sant'Antonin in Venice, curated with Ingrid Masondo, after a legal challenge against McKenzie was dismissed.

Why is contemporary art afraid of the present?

Warum fürchtet sich die Gegenwartskunst vor der Gegenwart?

The article critiques the 2024 Whitney Biennial, which emphasizes themes of compassion, vulnerability, and community. It argues that the exhibition feels like a capitulation to reality, failing to confront the rise of contemporary fascism and the political urgency of the present moment.

Joan Semmel Roars at The Jewish Museum

The article reviews Joan Semmel: In the Flesh, a retrospective exhibition at The Jewish Museum in New York (December 2025 – May 2026). The author describes an initial discomfort with Semmel's graphic nude paintings of aging female bodies, but after researching the artist's significance in feminist art, comes to appreciate her unapologetic honesty. The show is arranged chronologically, tracing Semmel's evolution from works like Erotic Yellow (1973) to later paintings that grow in confidence and freedom, all while maintaining a focus on female embodiment and pleasure from a female perspective.